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LeVay's examination at autopsy of 18 homosexual men, 1 bisexual man, 16 presumably heterosexual men and 6 presumably heterosexual women found that the INAH 3 nucleus of the anterior hypothalamus of homosexual men was smaller than that of heterosexual men and closer in size of heterosexual women. Although grouped with homosexuals, the INAH 3 size of the one bisexual subject was similar to that of the heterosexual men. Some evidence supports the concept of biological precursors of bisexual orientation in genetic males.

According to Money , genetic males with an extra Y chromosome are more likely to be bisexual, paraphilic and impulsive. Some evolutionary psychologists have argued that same-sex attraction does not have adaptive value because it has no association with potential reproductive success. Instead, bisexuality can be due to normal variation in brain plasticity. More recently, it has been suggested that same-sex alliances may have helped males climb the social hierarchy giving access to females and reproductive opportunities.

Same-sex allies could have helped females to move to the safer and resource richer center of the group, which increased their chances of raising their offspring successfully. Brendan Zietsch of the Queensland Institute of Medical Research proposes the alternative theory that men exhibiting female traits become more attractive to females and are thus more likely to mate, provided the genes involved do not drive them to complete rejection of heterosexuality.

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Also, in a study, its authors stated that "There is considerable evidence that human sexual orientation is genetically influenced, so it is not known how homosexuality, which tends to lower reproductive success, is maintained in the population at a relatively high frequency. Driscoll stated that homosexual and bisexual behavior is quite common in several species and that it fosters bonding: "The more homosexuality, the more peaceful the species".

The article also stated: "Unlike most humans, however, individual animals generally cannot be classified as gay or straight: an animal that engages in a same-sex flirtation or partnership does not necessarily shun heterosexual encounters. Rather, many species seem to have ingrained homosexual tendencies that are a regular part of their society.

That is, there are probably no strictly gay critters, just bisexual ones. Animals don't do sexual identity. They just do sex. Masculinization of women and hypermasculinization of men has been a central theme in sexual orientation research. There are several studies suggesting that bisexuals have a high degree of masculinization. LaTorre and Wendenberg found differing personality characteristics for bisexual, heterosexual and homosexual women. Bisexuals were found to have fewer personal insecurities than heterosexuals and homosexuals.

This finding defined bisexuals as self-assured and less likely to suffer from mental instabilities. The confidence of a secure identity consistently translated to more masculinity than other subjects. This study did not explore societal norms, prejudices, or the feminization of homosexual males. In a research comparison, published in the Journal of the Association for Research in Otolaryngology , women usually have a better hearing sensitivity than males, assumed by researchers as a genetic disposition connected to child bearing.

Homosexual and bisexual women have been found to have a hypersensitivity to sound in comparison to heterosexual women, suggesting a genetic disposition to not tolerate high pitched tones. While heterosexual, homosexual and bisexual men have been found to exhibit similar patterns of hearing, there was a notable differential in a sub-group of males identified as hyperfeminized homosexual males who exhibited test results similar to heterosexual women.

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The prenatal hormonal theory of sexual orientation suggests that people who are exposed to excess levels of sex hormones have masculinized brains and show increased homosexuality or bisexuality. Studies providing evidence for the masculinization of the brain have, however, not been conducted to date. Research on special conditions such as congenital adrenal hyperplasia CAH and exposure to diethylstilbestrol DES indicate that prenatal exposure to, respectively, excess testosterone and estrogens are associated with female—female sex fantasies in adults.

Both effects are associated with bisexuality rather than homosexuality. There is research evidence that the digit ratio of the length of the 2nd and 4th digits index finger and ring finger is somewhat negatively related to prenatal testosterone and positively to estrogen.

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Studies measuring the fingers found a statistically significant skew in the 2D:4D ratio long ring finger towards homosexuality with an even lower ratio in bisexuals. It is suggested that exposure to high prenatal testosterone and low prenatal estrogen concentrations is one cause of homosexuality whereas exposure to very high testosterone levels may be associated with bisexuality. Because testosterone in general is important for sexual differentiation, this view offers an alternative to the suggestion that male homosexuality is genetic.

The prenatal hormonal theory suggests that a homosexual orientation results from exposure to excessive testosterone causing an over-masculinized brain. This is contradictory to another hypothesis that homosexual preferences may be due to a feminized brain in males. However, it has also been suggested that homosexuality may be due to high prenatal levels of unbound testosterone that results from a lack of receptors at particular brain sites. Therefore, the brain could be feminized while other features, such as the 2D:4D ratio could be over-masculinized.

Van Wyk and Geist summarized several studies comparing bisexuals with hetero- or homosexuals that have indicated that bisexuals have higher rates of sexual activity, fantasy, or erotic interest. These studies found that male and female bisexuals had more heterosexual fantasy than heterosexuals or homosexuals; that bisexual men had more sexual activities with women than did heterosexual men, and that they masturbated more but had fewer happy marriages than heterosexuals; that bisexual women had more orgasms per week and they described them as stronger than those of hetero- or homosexual women; and that bisexual women became heterosexually active earlier, masturbated and enjoyed masturbation more, and were more experienced in different types of heterosexual contact.

Research suggests that, for most women, high sex drive is associated with increased sexual attraction to both women and men. For men, however, high sex drive is associated with increased attraction to one sex or the other, but not to both, depending on sexual orientation. Some who identify as bisexual may merge themselves into either homosexual or heterosexual society. Other bisexual people see this merging as enforced rather than voluntary; bisexual people can face exclusion from both homosexual and heterosexual society on coming out.

Bisexual behaviors are also associated in popular culture with men who engage in same-sex activity while otherwise presenting as heterosexual. In the U. Like people of other LGBT sexualities, bisexuals often face discrimination. In addition to the discrimination associated with homophobia , bisexuals frequently contend with discrimination from gay men, lesbians, and straight society around the word bisexual and bisexual identity itself.

Male bisexuality is particularly presumed to be non-existent, [69] with sexual fluidity studies adding to the debate. In , researchers Gerulf Rieger, Meredith L. Chivers , and J. Michael Bailey used penile plethysmography to measure the arousal of self-identified bisexual men to pornography involving only men and pornography involving only women. Participants were recruited via advertisements in gay-oriented magazines and an alternative paper. They found that the self-identified bisexual men in their sample had genital arousal patterns similar to either homosexual or heterosexual men.

The authors concluded that "in terms of behavior and identity, bisexual men clearly exist", but that male bisexuality had not been shown to exist with respect to arousal or attraction. The authors said that this change in recruitment strategy was an important difference, but it may not have been a representative sample of bisexual-identified men. They concluded that "bisexual-identified men with bisexual arousal patterns do indeed exist", but could not establish whether such a pattern is typical of bisexual-identified men in general.

Bisexual erasure or bisexual invisibility is the tendency to ignore, remove, falsify, or reexplain evidence of bisexuality in culture , history , academia , news media and other primary sources. There is increasing inclusion and visibility of bisexuals, particularly in the LGBT community. A common symbol of the bisexual community is the bisexual pride flag , which has a deep pink stripe at the top for homosexuality, a blue one on the bottom for heterosexuality, and a purple one — blending the pink and blue — in the middle to represent bisexuality.

Another symbol with a similarly symbolic color scheme is a pair of overlapping pink and blue triangles, forming purple or lavender where they intersect. This design is an expansion on the pink triangle , a well-known symbol for the homosexual community. Some bisexual individuals object to the use of a pink triangle, as it was the symbol that Adolf Hitler 's regime use to tag and persecute homosexuals. In response, a double crescent moon symbol was devised specifically to avoid the use of triangles. In Steve Lenius' original paper, he explored the acceptance of bisexuality in a supposedly pansexual BDSM community.

The reasoning behind this is that "coming-out" had become primarily the territory of the gay and lesbian, with bisexuals feeling the push to be one or the other and being right only half the time either way. What he found in , was that people in BDSM were open to discussion about the topic of bisexuality and pansexuality and all controversies they bring to the table, but personal biases and issues stood in the way of actively using such labels. A decade later, Lenius looked back on his study and considered if anything has changed.

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He concluded that the standing of bisexuals in the BDSM and kink community was unchanged, and believed that positive shifts in attitude were moderated by society's changing views towards different sexualities and orientations. But Lenius does emphasize that the pansexual promoting BDSM community helped advance greater acceptance of alternative sexualities. Brandy Lin Simula , on the other hand, argues that BDSM actively resists gender conforming and identified three different types of BDSM bisexuality: gender-switching , gender-based styles taking on a different gendered style depending on gender of partner when playing , and rejection of gender resisting the idea that gender matters in their play partners.

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Simula explains that practitioners of BDSM routinely challenge our concepts of sexuality by pushing the limits on pre-existing ideas of sexual orientation and gender norms. For some, BDSM and kink provides a platform in creating identities that are fluid, ever-changing.

Feminist positions on bisexuality range greatly, from acceptance of bisexuality as a feminist issue to rejection of bisexuality as reactionary and anti-feminist backlash to lesbian feminism. A widely studied example of lesbian-bisexual conflict in feminism was the Northampton Pride March during the years between and , where many feminists involved debated over whether bisexuals should be included and whether or not bisexuality was compatible with feminism. Common lesbian-feminist critiques leveled at bisexuality were that bisexuality was anti-feminist , that bisexuality was a form of false consciousness , and that bisexual women who pursue relationships with men were "deluded and desperate.

Bindel has described female bisexuality as a "fashionable trend" being promoted due to "sexual hedonism" and broached the question of whether bisexuality even exists. Jeffreys states that while gay men are unlikely to sexually harass women, bisexual men are just as likely to be bothersome to women as heterosexual men. Haraway's essay states that the cyborg "has no truck with bisexuality, pre-oedipal symbiosis, unalienated labor, or other seductions to organic wholeness through a final appropriation of all powers of the parts into a higher unity.

Ancient Greeks and Romans did not associate sexual relations with well-defined labels, as modern Western society does. Men who had male lovers were not identified as homosexual, and may have had wives or other female lovers. Ancient Greek religious texts, reflecting cultural practices, incorporated bisexual themes. The subtexts varied, from the mystical to the didactic.


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Once the younger soldiers reached maturity, the relationship was supposed to become non-sexual, but it is not clear how strictly this was followed. There was some stigma attached to young men who continued their relationships with their mentors into adulthood. Similarly, in ancient Rome , gender did not determine whether a sexual partner was acceptable, as long as a man's enjoyment did not encroach on another's man integrity. It was socially acceptable for a freeborn Roman man to want sex with both female and male partners, as long as he took the penetrative role.

Both women and young men were considered normal objects of desire, but outside marriage a man was supposed to act on his desires only with slaves, prostitutes who were often slaves , and the infames. It was immoral to have sex with another freeborn man's wife, his marriageable daughter, his underage son, or with the man himself; sexual use of another man's slave was subject to the owner's permission. Lack of self-control, including in managing one's sex life , indicated that a man was incapable of governing others; too much indulgence in "low sensual pleasure" threatened to erode the elite male's identity as a cultured person.

Alfred Kinsey conducted the first large surveys of homosexual behavior in the United States during the s. The results shocked the readers of his day because they made same-sex behavior and attractions seem so common.


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  4. Bisexuality tends to be associated with negative media portrayals; references are sometimes made to stereotypes or mental disorders. In an article regarding the film Brokeback Mountain , sex educator Amy Andre argued that in films, bisexuals are often depicted negatively: []. I like movies where bisexuals come out to each other together and fall in love, because these tend to be so few and far between; the most recent example would be 's lovely romantic comedy, Kissing Jessica Stein. Most movies with bi characters paint a stereotypical picture In other words, the bisexual is always the cause of the conflict in the film.

    Using a content analysis of more than articles written between and , sociologist Richard N. Pitt, Jr. Alternatively, the white bisexual man is often described in pitying language as a victimized homosexual man forced into the closet by the heterosexist society around him.